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<channel>
	<title>E-geress Online Torah Magazine</title>
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	<description>Topical Torah Essays and Weekly Parsha</description>
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		<title>Stick Figures</title>
		<link>http://www.e-geress.org/2012/01/21/stick-figures/</link>
		<comments>http://www.e-geress.org/2012/01/21/stick-figures/#comments</comments>
		<pubDate>Sat, 21 Jan 2012 20:44:31 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[2010-2011]]></category>
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		<guid isPermaLink="false">http://www.e-geress.org/?p=1418</guid>
		<description><![CDATA[By Rabbi Yisrael Rutman
 
Like most people, I have never been able to draw more than stick figures. And so, each time the need has arisen to draw something I have been frustrated by that limitation, the inability of the hand to illustrate what the eye can see beyond the most primitive results. 
 
But recently I have found a certain consolation in the discovery that there is more to stick figures than I thought.<p><a href="http://www.e-geress.org/2012/01/21/stick-figures/">Stick Figures</a> is a post from: <a href="http://www.e-geress.org">E-geress Online Torah Magazine</a></p>
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		<title>Parshas Bo</title>
		<link>http://www.e-geress.org/2012/01/07/parshas-bo/</link>
		<comments>http://www.e-geress.org/2012/01/07/parshas-bo/#comments</comments>
		<pubDate>Sat, 07 Jan 2012 07:53:07 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[For The Shabbos Table]]></category>
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		<guid isPermaLink="false">http://www.e-geress.org/?p=966</guid>
		<description><![CDATA[<a href="http://www.e-geress.org/wp-content/uploads/2010/06/75x75chumash.gif"><img src="http://www.e-geress.org/wp-content/uploads/2010/06/75x75chumash.gif" alt="" title="75x75chumash" width="75" height="75" class="alignleft size-full wp-image-247" /></a><strong>by Rabbi Yechezkel Fox</strong>

<strong>Pharaoh in Pajamas: The Physiognomy of the Fallen </strong>

After the plague of darkness, Pharaoh told Moshe that he didn't want to see him any more. Moshe said, "True have you spoken. I shall never see your face again." Ch.10/29 

Nevertheless, we do find that they met again, during the night of the slaying of the first-born (see12/31). But this requires explanation, since Moshe was a man of truth, and his words were prophecy. Is it possible that he was wrong? <a href="http://www.e-geress.org/2012/01/07/parshas-bo/"><FONT SIZE="" COLOR="#840000">continue reading</FONT>
<p><a href="http://www.e-geress.org/2012/01/07/parshas-bo/">Parshas Bo</a> is a post from: <a href="http://www.e-geress.org">E-geress Online Torah Magazine</a></p>
]]></description>
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		<title>Two Hundred Million Tweets A Day Can’t Be Wrong</title>
		<link>http://www.e-geress.org/2012/01/05/two-hundred-million-tweets-a-day-can%e2%80%99t-be-wrong/</link>
		<comments>http://www.e-geress.org/2012/01/05/two-hundred-million-tweets-a-day-can%e2%80%99t-be-wrong/#comments</comments>
		<pubDate>Thu, 05 Jan 2012 20:49:56 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[2010-2011]]></category>
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		<guid isPermaLink="false">http://www.e-geress.org/?p=1403</guid>
		<description><![CDATA[

Once upon a time, sociologists wondered how people would cope over time with the anonymity and uprootedness of urban life. Today, we have an answer: Social networking. Twitter, Facebook and the others have enabled millions to make connections and to some extent overcome loneliness.<p><a href="http://www.e-geress.org/2012/01/05/two-hundred-million-tweets-a-day-can%e2%80%99t-be-wrong/">Two Hundred Million Tweets A Day Can’t Be Wrong</a> is a post from: <a href="http://www.e-geress.org">E-geress Online Torah Magazine</a></p>
]]></description>
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		<title>Parshas Vayechi</title>
		<link>http://www.e-geress.org/2012/01/04/parshas-vayechi/</link>
		<comments>http://www.e-geress.org/2012/01/04/parshas-vayechi/#comments</comments>
		<pubDate>Wed, 04 Jan 2012 17:39:55 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[For The Shabbos Table]]></category>
		<category><![CDATA[Parsha HaShavua]]></category>
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		<guid isPermaLink="false">http://www.e-geress.org/?p=914</guid>
		<description><![CDATA[<a href="http://www.e-geress.org/wp-content/uploads/2010/06/75x75chumash.gif"><img src="http://www.e-geress.org/wp-content/uploads/2010/06/75x75chumash.gif" alt="" title="75x75chumash" width="75" height="75" class="alignleft size-full wp-image-247" /></a><strong>Sword and Bow </strong>

And I have given you Shechem - one (portion) more than your brothers, which I took from the hand of the Amorite with my sword and with my bow. Ch.48/8 

After Shimon and Levi killed all the men in Shechem, the surrounding nations gathered to fight with Yaakov. Here Yaakov tells us that he single-handedly defeated them with his sword and bow. Rashi quotes the Sages that his sword refers to his wisdom, his bow was his prayer. 

But how did the Sages know that these terms were not to be taken literally? Perhaps Yaakov was a mighty warrior, like Dovid HaMelech (King David) or Shimshon? <a href="http://www.e-geress.org/2010/12/16/parshas-vayechi/"><FONT SIZE="" COLOR="#840000">continue reading</FONT>
<p><a href="http://www.e-geress.org/2012/01/04/parshas-vayechi/">Parshas Vayechi</a> is a post from: <a href="http://www.e-geress.org">E-geress Online Torah Magazine</a></p>
]]></description>
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		<title>Chanukkah: A Happiness Greater Than Latkes</title>
		<link>http://www.e-geress.org/2011/12/18/chanukkah-a-happiness-greater-than-latkes/</link>
		<comments>http://www.e-geress.org/2011/12/18/chanukkah-a-happiness-greater-than-latkes/#comments</comments>
		<pubDate>Sun, 18 Dec 2011 20:44:51 +0000</pubDate>
		<dc:creator>admin</dc:creator>
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		<guid isPermaLink="false">http://www.e-geress.org/?p=1390</guid>
		<description><![CDATA[
There is something about Chanukkah.

The joy of the festival, it has often been observed, crosses the religious-secular divide
and almost every other barrier. It has even become a tradition in the White House, where
Democratic and Republican presidents alike preside over a Chanukkah ceremony.

<p><a href="http://www.e-geress.org/2011/12/18/chanukkah-a-happiness-greater-than-latkes/">Chanukkah: A Happiness Greater Than Latkes</a> is a post from: <a href="http://www.e-geress.org">E-geress Online Torah Magazine</a></p>
]]></description>
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		<title>Parshas Mikeitz</title>
		<link>http://www.e-geress.org/2011/12/17/parshas-mikeitz/</link>
		<comments>http://www.e-geress.org/2011/12/17/parshas-mikeitz/#comments</comments>
		<pubDate>Sat, 17 Dec 2011 21:24:09 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[For The Shabbos Table]]></category>
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		<category><![CDATA[Chanukah]]></category>
		<category><![CDATA[Connection between parshas Mikeitz and Channukah]]></category>
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		<category><![CDATA[Rav Yisrael Yaakov Levotschinsky]]></category>
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		<guid isPermaLink="false">http://www.e-geress.org/?p=851</guid>
		<description><![CDATA[<a href="http://www.e-geress.org/wp-content/uploads/2010/06/75x75chumash.gif"><img src="http://www.e-geress.org/wp-content/uploads/2010/06/75x75chumash.gif" alt="" title="75x75chumash" width="75" height="75" class="alignleft size-full wp-image-247" /></a><strong>Three Hints to Chanukah </strong>

As this parsha usually falls out the same time as Chanukah, we shall try and make the connection between them. 

The Greeks made three decrees against the Jews: <strong>Kiddush HaChodesh </strong>(sanctifying the new moon at the beginning of the month),<strong> Mila</strong> (circumcision) and <strong>Shabbos</strong>. To remind us of the eternity of the Jewish people and that our connection to the mitzvot can never be broken, all three of these mizvot are hinted at in the parsha. <a href="http://www.e-geress.org/2011/12/17/parshas-mikeitz/"><FONT SIZE="" COLOR="#840000">continue reading</FONT><p><a href="http://www.e-geress.org/2011/12/17/parshas-mikeitz/">Parshas Mikeitz</a> is a post from: <a href="http://www.e-geress.org">E-geress Online Torah Magazine</a></p>
]]></description>
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		<title>What Have You Done For Jonathan Pollard Lately?</title>
		<link>http://www.e-geress.org/2011/12/03/what-have-you-done-for-jonathan-pollard-lately/</link>
		<comments>http://www.e-geress.org/2011/12/03/what-have-you-done-for-jonathan-pollard-lately/#comments</comments>
		<pubDate>Sat, 03 Dec 2011 20:21:23 +0000</pubDate>
		<dc:creator>admin</dc:creator>
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		<guid isPermaLink="false">http://www.e-geress.org/?p=1376</guid>
		<description><![CDATA[
In recent days the campaign to secure the freedom of Jonathan Pollard, who has just begun his 27th year in prison for spying for Israel, has reached unprecedented levels. 

Last week, Vice President Joe Biden became the highest-ranking US official ever to meet with advocates for Pollard.<p><a href="http://www.e-geress.org/2011/12/03/what-have-you-done-for-jonathan-pollard-lately/">What Have You Done For Jonathan Pollard Lately?</a> is a post from: <a href="http://www.e-geress.org">E-geress Online Torah Magazine</a></p>
]]></description>
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		<title>Parshas Vayishlach</title>
		<link>http://www.e-geress.org/2011/12/02/parshas-vayishlach/</link>
		<comments>http://www.e-geress.org/2011/12/02/parshas-vayishlach/#comments</comments>
		<pubDate>Fri, 02 Dec 2011 21:13:48 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[For The Shabbos Table]]></category>
		<category><![CDATA[Parsha HaShavua]]></category>
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		<guid isPermaLink="false">http://www.e-geress.org/?p=823</guid>
		<description><![CDATA[<a href="http://www.e-geress.org/wp-content/uploads/2010/06/75x75chumash.gif"><img src="http://www.e-geress.org/wp-content/uploads/2010/06/75x75chumash.gif" alt="" title="75x75chumash" width="75" height="75" class="alignleft size-full wp-image-247" /></a><strong>Death Insurance </strong>

And Yaakov became very frightened and it distressed him. So he divided the people with him, and the flocks, and the cattle, and the camels, into two camps. And he said, "If Esov comes to the one camp and strikes it, then the remaining camp will be a refuge." Ch.32/8-9 

Rashi comments on the last phrase: Against Esov's will, because I will do battle with him. 

Why was Yaakov so confident that the second camp would escape? Maybe Esov would defeat Yaakov and then go on to destroy the second camp? <a href="http://www.e-geress.org/2010/11/15/parshas-vayishlach/"><FONT SIZE="" COLOR="#840000">continue reading</FONT><p><a href="http://www.e-geress.org/2011/12/02/parshas-vayishlach/">Parshas Vayishlach</a> is a post from: <a href="http://www.e-geress.org">E-geress Online Torah Magazine</a></p>
]]></description>
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		<title>Gilad Shalit Is Not A Hero</title>
		<link>http://www.e-geress.org/2011/11/12/gilad-shalit-is-not-a-hero/</link>
		<comments>http://www.e-geress.org/2011/11/12/gilad-shalit-is-not-a-hero/#comments</comments>
		<pubDate>Sat, 12 Nov 2011 16:48:21 +0000</pubDate>
		<dc:creator>admin</dc:creator>
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		<guid isPermaLink="false">http://www.e-geress.org/?p=1347</guid>
		<description><![CDATA[
It's about a month since Gilad Shalit has come home and the euphoria has faded. So much so, that a few days ago the former chief of the Mossad, Meir Dagan, felt that it was time he could speak his mind about it. 

Dagan said that it was wrong to treat Shalit like a hero. He's not a hero, he said.

Actually, it was Aviva Shalit, Gilad's mother, who used the word "hero." <p><a href="http://www.e-geress.org/2011/11/12/gilad-shalit-is-not-a-hero/">Gilad Shalit Is Not A Hero</a> is a post from: <a href="http://www.e-geress.org">E-geress Online Torah Magazine</a></p>
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		<title>Chayei Sarah</title>
		<link>http://www.e-geress.org/2011/11/11/chayei-sarah/</link>
		<comments>http://www.e-geress.org/2011/11/11/chayei-sarah/#comments</comments>
		<pubDate>Fri, 11 Nov 2011 21:01:29 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[For The Shabbos Table]]></category>
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		<guid isPermaLink="false">http://www.e-geress.org/?p=716</guid>
		<description><![CDATA[<a href="http://www.e-geress.org/wp-content/uploads/2010/06/75x75chumash.gif"><img src="http://www.e-geress.org/wp-content/uploads/2010/06/75x75chumash.gif" alt="" title="75x75chumash" width="75" height="75" class="alignleft size-full wp-image-247" /></a><strong>All or Nothing </strong>
"And G-d blessed Avraham with all." (Bereishis 24:1) 

The true tsadik (righteous person) is, by definition, a model of selflessness. His main concern is what G-d wants of him, and what other people want and need. His own material substance, beyond maintaining his health and strength to serve G-d, is of little concern to him. <a href="http://www.e-geress.org/2010/10/24/chayei-sarah/"><FONT SIZE="" COLOR="#840000">continue reading</FONT>
<p><a href="http://www.e-geress.org/2011/11/11/chayei-sarah/">Chayei Sarah</a> is a post from: <a href="http://www.e-geress.org">E-geress Online Torah Magazine</a></p>
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