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<channel>
	<title>E-geress Online Torah Magazine</title>
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	<link>http://www.e-geress.org</link>
	<description>Topical Torah Essays and Weekly Parsha</description>
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		<item>
		<title>Two Words You Need To Know</title>
		<link>http://www.e-geress.org/2012/04/05/two-words-you-need-to-know/</link>
		<comments>http://www.e-geress.org/2012/04/05/two-words-you-need-to-know/#comments</comments>
		<pubDate>Thu, 05 Apr 2012 08:54:24 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[2010-2011]]></category>
		<category><![CDATA[Archives]]></category>
		<category><![CDATA[Current E-geress Article]]></category>
		<category><![CDATA[B’diavad]]></category>
		<category><![CDATA[L’chatchila]]></category>
		<category><![CDATA[Netivei Ohr]]></category>
		<category><![CDATA[Passover Haggadah]]></category>
		<category><![CDATA[Rabbi Yosef Shalom Eliyashiv]]></category>
		<category><![CDATA[Shema Yisrael]]></category>
		<category><![CDATA[Tefillin]]></category>

		<guid isPermaLink="false">http://www.e-geress.org/?p=1494</guid>
		<description><![CDATA[<strong>By Rabbi Yisrael Rutman</strong>

There are two words that every Jew needs to know: L’chatchila and B’diavad. Though not as famous as Shalom Aleichim or Ben Gurion Airport, these two Hebrew words are nonetheless vital to an understanding of what Judaism is all about. 
L’chatchila means in the first instance, and refers to the proper way a thing should be done, in particular a Torah commandment. B’diavad (or b’dieved as some pronounce it) means after the fact, the way a thing is done when circumstances beyond our control prevent us from doing it in the best possible way.*
<p><a href="http://www.e-geress.org/2012/04/05/two-words-you-need-to-know/">Two Words You Need To Know</a> is a post from: <a href="http://www.e-geress.org">E-geress Online Torah Magazine</a></p>
]]></description>
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		</item>
		<item>
		<title>The Return of the Ark</title>
		<link>http://www.e-geress.org/2012/03/06/the-return-of-the-ark/</link>
		<comments>http://www.e-geress.org/2012/03/06/the-return-of-the-ark/#comments</comments>
		<pubDate>Tue, 06 Mar 2012 20:16:19 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[Jewish Holidays]]></category>
		<category><![CDATA[Puirm]]></category>
		<category><![CDATA[Purim Articles]]></category>
		<category><![CDATA[Haman]]></category>
		<category><![CDATA[Mordechai]]></category>
		<category><![CDATA[Purim torah]]></category>
		<category><![CDATA[Purim vort]]></category>

		<guid isPermaLink="false">http://www.e-geress.org/?p=1466</guid>
		<description><![CDATA[Haman had just attended Ester&#8217;s first party but came home fuming because Mordechai didn&#8217;t bow down to him. Zeresh, his wife, suggested that he set up gallows 50 amos (about 25 meters) high and hang Mordechai on them. (Ester 5/14) According to the Midrash, Haman set out to find a piece of wood 50 amos<br /><span class="excerpt_more"><a href="http://www.e-geress.org/2012/03/06/the-return-of-the-ark/">[continue reading...]</a></span><p><a href="http://www.e-geress.org/2012/03/06/the-return-of-the-ark/">The Return of the Ark</a> is a post from: <a href="http://www.e-geress.org">E-geress Online Torah Magazine</a></p>
]]></description>
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		<title>Ki Siso</title>
		<link>http://www.e-geress.org/2012/03/04/ki-siso/</link>
		<comments>http://www.e-geress.org/2012/03/04/ki-siso/#comments</comments>
		<pubDate>Sun, 04 Mar 2012 21:01:55 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[For The Shabbos Table]]></category>
		<category><![CDATA[Parsha HaShavua]]></category>
		<category><![CDATA[Sefer Shemos]]></category>
		<category><![CDATA[Parsha Hashavua]]></category>
		<category><![CDATA[Parshat Hashavua]]></category>
		<category><![CDATA[Parshat Ki Sita]]></category>
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		<category><![CDATA[Weekly Sedra]]></category>
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		<guid isPermaLink="false">http://www.e-geress.org/?p=1092</guid>
		<description><![CDATA[<a href="http://www.e-geress.org/wp-content/uploads/2010/06/75x75chumash.gif"><img src="http://www.e-geress.org/wp-content/uploads/2010/06/75x75chumash.gif" alt="" title="75x75chumash" width="75" height="75" class="alignleft size-full wp-image-247" /></a> 
<strong>by Rabbi Yechezkel Fox </strong>
<BR>
<strong>Unequal But Fair </strong>

By Oral Tradtion the Torah is divided into five Books, and these Books are split into weekly Parshas. Each Parsha is then split into seven sections. The use of chapters and verses, although used for convenience, is of gentile origin.<BR>

On Shabbat, the weekly Parsha is read and seven men are called up to read/hear a section each. These seven sections are usually of fairly equal proportions, so it is quite a surprise when we see in this week's Parsha, that the first two sections out of a Parsha of 139 verses, take up 92 of those verses, approximately two thirds. <a href="http://www.e-geress.org/2011/02/16/ki-siso/ "><FONT SIZE="" COLOR="#840000">continue reading</FONT></a>


<p><a href="http://www.e-geress.org/2012/03/04/ki-siso/">Ki Siso</a> is a post from: <a href="http://www.e-geress.org">E-geress Online Torah Magazine</a></p>
]]></description>
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		<item>
		<title>What Is Judaism? Or Why Short Questions Do Not Always Have Short Answers</title>
		<link>http://www.e-geress.org/2012/03/01/what-is-judaism-or-why-short-questions-do-not-always-have-short-answers-3/</link>
		<comments>http://www.e-geress.org/2012/03/01/what-is-judaism-or-why-short-questions-do-not-always-have-short-answers-3/#comments</comments>
		<pubDate>Thu, 01 Mar 2012 12:31:32 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[2010-2011]]></category>
		<category><![CDATA[Archives]]></category>
		<category><![CDATA[E-geress 2nd Article]]></category>
		<category><![CDATA[Avi Chai Foundation]]></category>
		<category><![CDATA[Hillel]]></category>
		<category><![CDATA[Shammai]]></category>

		<guid isPermaLink="false">http://www.e-geress.org/?p=1453</guid>
		<description><![CDATA[<a href="http://www.e-geress.org/wp-content/uploads/2012/02/Talmud.gif"><img src="http://www.e-geress.org/wp-content/uploads/2012/02/Talmud.gif" alt="" title="Talmud" width="300" height="200" class="alignleft size-full wp-image-1434" /></a><strong>by Rabbi Yisrael Rutman</strong>
The question is often asked, "What is Judaism?" It's a short question, and those who ask it are often as not looking for a short answer. I made a short trip to Wikipedia for an answer. The online encyclopedia defines it as "the religion, philosophy, and way of life of the Jewish people." This kind of answer will not succeed in dispelling the confusion about what Judaism is.<p><a href="http://www.e-geress.org/2012/03/01/what-is-judaism-or-why-short-questions-do-not-always-have-short-answers-3/">What Is Judaism? Or Why Short Questions Do Not Always Have Short Answers</a> is a post from: <a href="http://www.e-geress.org">E-geress Online Torah Magazine</a></p>
]]></description>
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		<title>Stick Figures</title>
		<link>http://www.e-geress.org/2012/01/21/stick-figures/</link>
		<comments>http://www.e-geress.org/2012/01/21/stick-figures/#comments</comments>
		<pubDate>Sat, 21 Jan 2012 20:44:31 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[2010-2011]]></category>
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		<category><![CDATA[E-geress 2nd Article]]></category>
		<category><![CDATA[Elfwood's Fantasy Art Resource Project]]></category>
		<category><![CDATA[Jewish Essay]]></category>
		<category><![CDATA[Jewish Viewpoint]]></category>
		<category><![CDATA[Judaism]]></category>
		<category><![CDATA[Proof of the existence of God]]></category>
		<category><![CDATA[Rabbi Bachya ben Joseph ibn Paquda]]></category>
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		<category><![CDATA[Torah Haskofah]]></category>
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		<guid isPermaLink="false">http://www.e-geress.org/?p=1418</guid>
		<description><![CDATA[
 Like most people, I have never been able to draw more than stick figures. And so, each time the need has arisen to draw something I have been frustrated by that limitation, the inability of the hand to illustrate what the eye can see beyond the most primitive results. 
 
But recently I have found a certain consolation in the discovery that there is more to stick figures than I thought.<p><a href="http://www.e-geress.org/2012/01/21/stick-figures/">Stick Figures</a> is a post from: <a href="http://www.e-geress.org">E-geress Online Torah Magazine</a></p>
]]></description>
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		<title>Parshas Bo</title>
		<link>http://www.e-geress.org/2012/01/07/parshas-bo/</link>
		<comments>http://www.e-geress.org/2012/01/07/parshas-bo/#comments</comments>
		<pubDate>Sat, 07 Jan 2012 07:53:07 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[For The Shabbos Table]]></category>
		<category><![CDATA[Parsha HaShavua]]></category>
		<category><![CDATA[Sefer Shemos]]></category>
		<category><![CDATA[Month of Spring]]></category>
		<category><![CDATA[Parsha Hashavua]]></category>
		<category><![CDATA[Parshat Bo]]></category>
		<category><![CDATA[Parshat Hashavua]]></category>
		<category><![CDATA[Weekly Parsha]]></category>
		<category><![CDATA[Weekly Sedra]]></category>
		<category><![CDATA[Weekly Torah reading]]></category>

		<guid isPermaLink="false">http://www.e-geress.org/?p=966</guid>
		<description><![CDATA[<a href="http://www.e-geress.org/wp-content/uploads/2010/06/75x75chumash.gif"><img src="http://www.e-geress.org/wp-content/uploads/2010/06/75x75chumash.gif" alt="" title="75x75chumash" width="75" height="75" class="alignleft size-full wp-image-247" /></a><strong>by Rabbi Yechezkel Fox</strong>

<strong>Pharaoh in Pajamas: The Physiognomy of the Fallen </strong>

After the plague of darkness, Pharaoh told Moshe that he didn't want to see him any more. Moshe said, "True have you spoken. I shall never see your face again." Ch.10/29 

Nevertheless, we do find that they met again, during the night of the slaying of the first-born (see12/31). But this requires explanation, since Moshe was a man of truth, and his words were prophecy. Is it possible that he was wrong? <a href="http://www.e-geress.org/2012/01/07/parshas-bo/"><FONT SIZE="" COLOR="#840000">continue reading</FONT>
<p><a href="http://www.e-geress.org/2012/01/07/parshas-bo/">Parshas Bo</a> is a post from: <a href="http://www.e-geress.org">E-geress Online Torah Magazine</a></p>
]]></description>
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		<title>Two Hundred Million Tweets A Day Can’t Be Wrong</title>
		<link>http://www.e-geress.org/2012/01/05/two-hundred-million-tweets-a-day-can%e2%80%99t-be-wrong/</link>
		<comments>http://www.e-geress.org/2012/01/05/two-hundred-million-tweets-a-day-can%e2%80%99t-be-wrong/#comments</comments>
		<pubDate>Thu, 05 Jan 2012 20:49:56 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[2010-2011]]></category>
		<category><![CDATA[E-geress 3rd Article]]></category>
		<category><![CDATA[Uncategorized]]></category>
		<category><![CDATA[Atul Gawande]]></category>
		<category><![CDATA[Bryan Magee]]></category>
		<category><![CDATA[Clive Thompson]]></category>
		<category><![CDATA[Golem]]></category>
		<category><![CDATA[Men of Ideas]]></category>
		<category><![CDATA[Microblogging]]></category>
		<category><![CDATA[Noam Chomsky]]></category>
		<category><![CDATA[Onkelos]]></category>
		<category><![CDATA[Social networking]]></category>

		<guid isPermaLink="false">http://www.e-geress.org/?p=1403</guid>
		<description><![CDATA[
Once upon a time, sociologists wondered how people would cope over time with the anonymity and uprootedness of urban life. Today, we have an answer: Social networking. Twitter, Facebook and the others have enabled millions to make connections and to some extent overcome loneliness.<p><a href="http://www.e-geress.org/2012/01/05/two-hundred-million-tweets-a-day-can%e2%80%99t-be-wrong/">Two Hundred Million Tweets A Day Can’t Be Wrong</a> is a post from: <a href="http://www.e-geress.org">E-geress Online Torah Magazine</a></p>
]]></description>
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		<title>Parshas Vayechi</title>
		<link>http://www.e-geress.org/2012/01/04/parshas-vayechi/</link>
		<comments>http://www.e-geress.org/2012/01/04/parshas-vayechi/#comments</comments>
		<pubDate>Wed, 04 Jan 2012 17:39:55 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[For The Shabbos Table]]></category>
		<category><![CDATA[Parsha HaShavua]]></category>
		<category><![CDATA[Sefer Bereishis]]></category>
		<category><![CDATA[Parsha Hashavua]]></category>
		<category><![CDATA[Parshat Hashavua]]></category>
		<category><![CDATA[Parshat Vayechi]]></category>
		<category><![CDATA[Weekly Parsha]]></category>
		<category><![CDATA[Weekly Sedra]]></category>
		<category><![CDATA[Weekly Torah reading]]></category>

		<guid isPermaLink="false">http://www.e-geress.org/?p=914</guid>
		<description><![CDATA[<a href="http://www.e-geress.org/wp-content/uploads/2010/06/75x75chumash.gif"><img src="http://www.e-geress.org/wp-content/uploads/2010/06/75x75chumash.gif" alt="" title="75x75chumash" width="75" height="75" class="alignleft size-full wp-image-247" /></a><strong>Sword and Bow </strong>

And I have given you Shechem - one (portion) more than your brothers, which I took from the hand of the Amorite with my sword and with my bow. Ch.48/8 

After Shimon and Levi killed all the men in Shechem, the surrounding nations gathered to fight with Yaakov. Here Yaakov tells us that he single-handedly defeated them with his sword and bow. Rashi quotes the Sages that his sword refers to his wisdom, his bow was his prayer. 

But how did the Sages know that these terms were not to be taken literally? Perhaps Yaakov was a mighty warrior, like Dovid HaMelech (King David) or Shimshon? <a href="http://www.e-geress.org/2010/12/16/parshas-vayechi/"><FONT SIZE="" COLOR="#840000">continue reading</FONT>
<p><a href="http://www.e-geress.org/2012/01/04/parshas-vayechi/">Parshas Vayechi</a> is a post from: <a href="http://www.e-geress.org">E-geress Online Torah Magazine</a></p>
]]></description>
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		<title>Chanukkah: A Happiness Greater Than Latkes</title>
		<link>http://www.e-geress.org/2011/12/18/chanukkah-a-happiness-greater-than-latkes/</link>
		<comments>http://www.e-geress.org/2011/12/18/chanukkah-a-happiness-greater-than-latkes/#comments</comments>
		<pubDate>Sun, 18 Dec 2011 20:44:51 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[2010-2011]]></category>
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		<category><![CDATA[E-geress 3rd Article]]></category>
		<category><![CDATA[Channukah vort]]></category>
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		<guid isPermaLink="false">http://www.e-geress.org/?p=1390</guid>
		<description><![CDATA[
There is something about Chanukkah.

The joy of the festival, it has often been observed, crosses the religious-secular divide
and almost every other barrier. It has even become a tradition in the White House, where
Democratic and Republican presidents alike preside over a Chanukkah ceremony.

<p><a href="http://www.e-geress.org/2011/12/18/chanukkah-a-happiness-greater-than-latkes/">Chanukkah: A Happiness Greater Than Latkes</a> is a post from: <a href="http://www.e-geress.org">E-geress Online Torah Magazine</a></p>
]]></description>
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		<title>Parshas Mikeitz</title>
		<link>http://www.e-geress.org/2011/12/17/parshas-mikeitz/</link>
		<comments>http://www.e-geress.org/2011/12/17/parshas-mikeitz/#comments</comments>
		<pubDate>Sat, 17 Dec 2011 21:24:09 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[For The Shabbos Table]]></category>
		<category><![CDATA[Parsha HaShavua]]></category>
		<category><![CDATA[Sefer Bereishis]]></category>
		<category><![CDATA[Bris Milah]]></category>
		<category><![CDATA[Chanukah]]></category>
		<category><![CDATA[Connection between parshas Mikeitz and Channukah]]></category>
		<category><![CDATA[Hanukah]]></category>
		<category><![CDATA[Kiddush HaChodesh]]></category>
		<category><![CDATA[Mila]]></category>
		<category><![CDATA[Milah]]></category>
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		<category><![CDATA[Rav Yisrael Yaakov Levotschinsky]]></category>
		<category><![CDATA[Shabbat.]]></category>
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		<category><![CDATA[Weekly Parsha]]></category>
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		<guid isPermaLink="false">http://www.e-geress.org/?p=851</guid>
		<description><![CDATA[<a href="http://www.e-geress.org/wp-content/uploads/2010/06/75x75chumash.gif"><img src="http://www.e-geress.org/wp-content/uploads/2010/06/75x75chumash.gif" alt="" title="75x75chumash" width="75" height="75" class="alignleft size-full wp-image-247" /></a><strong>Three Hints to Chanukah </strong>

As this parsha usually falls out the same time as Chanukah, we shall try and make the connection between them. 

The Greeks made three decrees against the Jews: <strong>Kiddush HaChodesh </strong>(sanctifying the new moon at the beginning of the month),<strong> Mila</strong> (circumcision) and <strong>Shabbos</strong>. To remind us of the eternity of the Jewish people and that our connection to the mitzvot can never be broken, all three of these mizvot are hinted at in the parsha. <a href="http://www.e-geress.org/2011/12/17/parshas-mikeitz/"><FONT SIZE="" COLOR="#840000">continue reading</FONT><p><a href="http://www.e-geress.org/2011/12/17/parshas-mikeitz/">Parshas Mikeitz</a> is a post from: <a href="http://www.e-geress.org">E-geress Online Torah Magazine</a></p>
]]></description>
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