This Week In The Torah



Parsha Terumah Shemos/Exodus Ch.25/1- 27/19

The Limits of Taxation
by Rabbi Yechezkel Fox

Speak to the Children of Yisrael and let them take for Me a portion, from every man whose heart motivates him you shall take my portion. Ch25/2

In any given country there are countless organizations. Any attempt to rank them in importance would be purely subjective. Undoubtedly, some are more important than others. But to the lepidopterists their butterfly-catching society is of vital importance; likewise, to the advocates of a new Sanskrit dictionary, their project is a cultural imperative.

There is, however, an objective indicator, at least as far as the government is concerned: How much of their funding comes from the coffers of the treasury? If they are fully funded, then they are obviously considered to be in the national interest. National defense, for example, is usually covered, while the lepidopterists and philologists have to seek funding from private sources.

In light of this, it is surprising that the Mishkan (Tabernacle) was almost completely funded by private donations. Considering that the Mishkan's purpose was to enable an ongoing bond and communication between G-d and the Jewish people, its establishment was a national priority. Wouldn't a special tax to cover all of its costs have been more appropriate?

Rabbi Zalman Sorotzkin explains that, true, the Mishkan was of vital importance, but its function depended on the whole-hearted support of the people, an outpouring of genuine love for serving G-d. Taxation can't accomplish that.

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Trees for the Mishkan

The parsha begins with a listing of the different materials needed for the construction of the Mishkan (Tabernacle).

This is the portion that you shall take from them: gold, and silver and copper; and turquoise wool, and purple wool, and scarlet wool; and linen and goats' hair; and rams' skins that are dyed red, and techashim skins, and shittim wood. Ch.25/3-5

Rashi asks: Where did they get shittim wood in the wilderness? Rabbi Tanchuma explained: Our forefather, Yaakov, foresaw through Divine inspiration that his descendants were destined to build a Mishkan in the wilderness. He brought shittim trees with him to Egypt and planted them there, and he commanded his sons to take them with them when they would depart from Egypt.

If we could imagine how Yaakov planted these trees: Firstly, preparing the ground, digging a big whole and putting down fertilizer. Then placing the tree in the ground, putting back the earth around the tree and then watering it. A passerby would have thought he was just another farmer planting his trees. However, hidden in Yaakov's heart he was involved in preparing the wood for the Mishkan---the structure upon which the Divine Presence would rest! So it was with all the deeds of our forefathers---even their most mundane activities were rich in spirituality.

Our Sages say that we should challenge ourselves by saying: "When will my deeds reach the level of the forefathers, Avraham, Yitzchak and Yaakov?" The challenge is to completely sanctify all our mundane activities to G-d.

Sources: MeShulchan HaGavoa

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The Beginning of Wisdom

The lighting of the menorah in the Mishkan (Tabernacle) was not just ceremonial. Rather, it was a mitzvah (commandment) that brought into the world a great light of Torah wisdom. This is not only symbolised by the lights of the menorah but also by all of its details.

The menorah had 7 branches, 11 knobs, 9 flowers, a height of 17 tefochim (not including the its legs), and 22 cups. (See Ch.25/31-36). These correspond to the number of words in the first verse of each of the Five Books of the Torah. In Bereishis there are 7 words, in Shemos 11, in Vayikra 9, in Bamidbar 17, and in Devorim 22. Thus showing that the menorah represents the beginning of wisdom in all parts of the Torah.

Sources: Malbim



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