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Week In The Torah
Parsha Va'eira
Exodous/Shemos Ch.6/2 - 9/35
A Question of Blood and Water
by Rabbi Yechezkel Fox
G-d said to Moses, "Say to Aaron,'Take your staff and stretch out your hand over the waters of Egypt: over their rivers, over their canals, over their reservoirs, and over all their gatherings of water, and they shall become blood; there shall be blood throughout the land of Egypt, even in the wooden and stone vessels' ". Ch.7/19
After the plague of blood hit Egypt all the water was turned to blood, yet...
The necromancers of Egypt did the same by means of their incantations; so Pharaoh's heart was strong and he did not heed them, as G-d had spoken. Ch.7/22
If all the waters in Egypt were already blood, from where did they get regular water, to be able to turn it into blood?
One answer to this question is that the waters were turned to blood for only a few seconds, then they reverted to being bloodless water, and this is what the necromancers used. The devastion of the plague was that in those few seconds all the fish died, polluting all the water supplies and rendering it undrinkable. (See verses 18 & 20).
Sources:Bechor Shorr brought in The Rebbeinu Ba'ale Tosfos
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A Lesson in Blood
In the Pesach Haggadah Rabbi Eliezar says that each plague that was inflicted on the Egyptians can be seen as four afflictions. Rabbi Zalman Sorotzkin gives an example of this in the plague of blood. The Torah describes the plague as follows:-
Moshe and Aaron did as G-d had commanded. He [Aaron] held the staff aloft and struck the water that was in the River in the presence of Pharaoh and in the presence of his servants; and all the water that was in the River changed to blood. The fish-life that was in the River died and the river became foul; Egypt could not drink water from the River, and the blood was throughout the land of Egypt. Ch.7/20-21
Here we can see four afflictions; first, the sight of the blood itself was repulsive; secondly, their main supply of protein was lost with the death of the fish; thirdly, the stinking fish polluted the environment; and fourthly, their water supply was knocked out.
Rabbi Eliezar's teaching is more than just interesting in itself; it is a key to looking at the world. Like the plagues of Egypt, virtually all experience is multi-dimensional; and an awareneness of it can yield great benefits.
Ilness, for example, is much more than the pain and discomfort of the bedridden person himself; there are other dimensions. His income may be consumed by medical bills, the emotional strain on family members, and so on. Visiting the sick is a great mitzvah; the mitzvah can be magnified many times over by the realization that there is more to care for than meets the eye.
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Springtime for Pharaoh
Pharaoh sent and summoned Moshe and Aaron and said to them, "This time I have sinned; G-d is the Righteous One, and I and my people are the wicked ones." Ch.9/27
Just a few verses after this, we read: Pharaoh saw that the rain, the hail and the thunder ceased, and he continued to sin; and he made his heart stubborn, he and his servants.
Rabbi Eliyahu Dessler asks: How could Pharaoh have changed his mind so quickly?
He answers that a flash of truth was sufficient to counter Pharoh's evil inclination, but it didn't bring about any internal change. Unless the realization of the truth is accompanied by the individual's own determination to repent, the effect will never be more than a temporary suppression of the evil inclination. In fact, in the long run it will have the opposite effect. It's like pressing down on a spring; the counter-pressure of the coiled spring will sooner or later be released in the opposite direction. As it says, ...and he continued to sin.
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