This Week In The Torah



Parsha Chayei Sarah Bereishis/Genesis Ch.23/1 - 25/18.

All or Nothing
by Rabbi Yisrael Rutman

"And G-d blessed Avraham with all." (Bereishis 24:1)

The true tsadik (righteous person) is, by definition, a model of selflessness. His main concern is what G-d wants of him, and what other people want and need. His own material substance, beyond maintaining his health and strength to serve G-d, is of little concern to him.

Therefore, when the tsadik prays, he doesn't pray to G-d only for himself; he prays for the welfare of the whole community. Even if his prayers are answered, and G-d blesses him, it's not a blessing in his eyes if others are not included. Therefore, if G-d wants to bless the tsadik, He will bless the whole community, as well. That's the meaning of the verse, "And G-d blessed Avraham with all." G-d acceded to Avraham's wishes, and blessed all the people, not just him.

Source: Kedushas Levi, quoted in Mayana shel Torah.

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A Smart Girl, & Kind to Camels, Too
by Rabbi Yechezkel Fox

In his search for a match for Yitzchak, Eliezar set up the following test:

"Let the maiden to whom I shall say, 'Please tip over your jug so I may drink' and who replies, 'drink, and I will even water your camels', her will You have designated for Your servant, for Yitzchak; and I may know through her that you have done kindness with my master." Ch.24/14

Eliezer was obviously looking for the trait of chesed (kindness) in his search for the perfect match. He would ask for just himself, and she would offer water for his camels, as well. However, the Beis HaLevi explains that he was also testing her intelligence. For once she has given him to drink from her jug, what is she to do with the remaining water? To use that water for her family would be out of the question, because as a stranger she should be concerned about his germs. So what should she do? To take it all the way home and then spill it out would be a waste of energy. To spill it out in front of him would be insulting. Therefore, the most intelligent decision would be to give it to his camels; a conservation of energy, water and human dignity!

Another girl, though of equal intelligence, could have come to a different decision. For example, a selfish girl could have opted to take it all the way home to spill it, just to avoid doing something nice for someone else. Or, if she were insensitive, it wouldn't bother her to spill it out in front of him. So the fact that Rivka did choose to give the leftovers to his camels shows that she possessed both intelligence and kindness.

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The Names of Ishmael

These are the names of the sons of Ishmael with their names by their births: Ishmael's firstborn, Nebaioth, and Kedar, and Adbeel, and Mibsam, and Mishma, Dumah, and Massa. Ch25/13-14.

The Sages' interpretation of these names contains an important lesson, highly relevant to our times. The Hebraic root of the name Mishma is shema, which is the verb to hear; of Duma it is domem, to be silent; and of Massa it is massa, to bear a burden. Hear...be silent...and bear it. The Torah is teaching us the correct response to hearing lies, deceit and insults about ourselves. Be silent and bear it!

The fact that the Torah hints at this lesson in the names of the sons of Ishmael, the patriarch of the Arab nations, adds another dimension. It will be from Ishmael's descendants that we will be tested the most, to heed an agonizing silence.

Almost eight hundred years ago, this was the very lesson that the Rambam (Maimonides) sent in his classic letter to the Jewish community in Yemen. They were suffering from intense persecution, part of which consisted of the lies and insults that were being thrown at them. The Rambam advised them to bear it in silence, and he quoted the source above.

In the same letter the Rambam wrote: "We run after them to make peace, but they run after us with destruction and war." Today, we are obviously facing the same Ishmael that we have known throughout history, in fact from his very birth. In dealing with him, let us look to the wisdom of the Torah and its Sages to guide us.



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