This Week In The Torah



Parsha Korach Bamibar/Numbers Ch.16-18

The Best of Rebels
by Rabbi Yechezkel Fox

They stood before Moshe with two hundred and fifty men from the Children of Israel, leaders of the assembly, those summoned for meeting, men of renown. Ch.16/2

The way of the world is that when a king puts down a rebellion, he will see to it that the history books describe the rebels in the lowest of terms: scoundrels, hoodlums, power-hungry fiends, etc. So it is quite surprising that these rebels are described in such glowing terms.

However, the Torah is not a history book, it is G-d teaching us the truth. Although Moshe wrote down the Torah, G-d was the Author. And G-d wanted it recorded in this way to teach us the essential lesson of "never resting on our laurels". These were people of renown, who made it to the heights; but because they veered from the truth, they sank to the lowest of levels.

Sources: Oznayim LeTorah

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Spin Doctors From Sinai

Everyone knows what it takes to be a successful politician---good public relations, careful timing, shrewd advisors and the ability to manipulate others. And if they want a prototype to model themselves on, they can look back a few thousand years to Korach.

Korach handled his own public relations, for he was a brilliant orator and skillful at ridiculing his opponents. His timing was perfect---right after the sin of the spies and the decree of wandering and death in the desert, Moses would certainly have been down in the polls and the people ready for a change. His advisors, Doson and Aviram, the original spin doctors, were old hands at stirring up trouble with Moshe. And he knew how to manipulate his supporters, to the point that every one of the 250 of his own rebellious faction thought he could be the next leader.

But this, of course, is not the picture of a true Jewish leader, and that is why Korach was doomed to failure. In fact, a Jewish leader needs none of the chicanery that is the stock in trade of the ordinary politician. At the time of his appointment as leader at the burning bush, Moshe was totally lacking in such qualifications for leadership. His speech impediment made public speaking a nightmare; his timing was way off, as Pharaoh had an iron grip on the Jewish people at that time; as a lonely shepherd in the wilderness he had no advisors; and his only wish was that his brother Aaron should be lead the people instead of him.

Why, then, did G-d choose Moshe, and not Korach, to lead the Jewish people? Because when it comes to true Jewish leadership, selfless devotion to G-d and to the people of Israel are the only credentials that count. And that's something that hasn't changed since the spin doctors of Sinai lost the election and the earth swallowed them up forever.

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A Hint From Heaven

He (Moses) spoke to Korach and to his entire assembly saying "in the morning G-d will make known who is His own..." (Chapter 16, Verse 5.)

Korach was leading a rebellion against Moses. He had already gained massive support. Moses called for a "showdown" the next day when G-d would show clearly who was the rightful leader. Why did Moses push off Korach until the morning? Surely it would have been better to finish this unfortunate episode as soon as possible.

One answer is, that with the morning delivery of the manna from heaven, the rebels would see clearly that they were wrong. This is because the manna's delivery was closely linked to one's performance of mitzvot (Torah commandments.) For the righteous, it would land right outside the entrance to their tent; but if one were wicked, he would be taking a little hike that day. This is why back in Chapter 11, Verse 5, the Children of Israel were remembering the fish they ate in Egypt "for free," and Rashi says they meant free of mitzvot. It was a very intense lifestyle. However, the embarrassment of having to go out of the camp for one's food was supposed to be an impetus to repent. And this was the hope of Moses, too. That they would take the hint from the manna and end the rebellion.

But they didn't take the hint, and by the end of the day many of them paid for the rebellion with their lives.

We don't live with this degree of intensity, but occasionally G-d will send us a very clear message. But that is as far as G-d will go---the rest is up to us. We can use the message to change or, like Korach, we can choose to ignore.

Based on the Maharam Shiff.




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