This Week In The Torah



Parsha Shoftim Devorim/Deut.Ch.16/18 - 21/9

The Talk of Elul
by Rabbi Yechezkel Fox

And it shall be that when he sits on the throne of his kingdom, he shall write for himself two copies of this Torah in a scroll, from before the Kohanim, the Levites. It shall be with him, and he shall read from it all the days of his life, so that he shall learn to fear G-d, his Lord, to observe all the words of his Torah and these decrees, to perform them. Ch.17/18-19

The Chofetz Chaim writes that a person should be careful not to fool himself that he is a G-d fearing Jew and one who loves Torah, when he really isn't. One of the ways to test himself is by his conversation. It is human nature to talk continually about that which he really loves. Does one speak only of mundane matters, which are only connected to this world; or does one speak of Torah and mitzvos, which connect him to G-d? King David said of himself, How I love your Torah, all day it is my conversation. As a king, he certainly had a lot of intrigue and politics to talk about, but Torah was where his heart was. As we begin the month of Elul and the soul-searching process that leads to Rosh HaShona, the Day of Judgment, we can start by listening to ourselves and noting the main subject of our conversations.

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Self-Esteem: The Key to Survival

There is a special mitzvah (commandment) at the end of the parsha that is required in a situation of an unsolved murder (see Ch. 21). The elders from the city at closest proximity to where the corpse was found are required to make the following declaration: Our hands have not spilled this blood and our eyes did not see. Rashi poses the following question on this verse: Has it entered a heart that the elders of the court are spillers of blood? He answers that what they mean is: We did not see him leaving, and sent him off without food and without escort.

Rabbi Simcha Zissel from Kelm is not satisfied with this explanation, because even if the elders had neglected to give the victim food or an escort how would this make them responsible for his murder? Okay, they weren't so nice to him, but they didn't murder him! His answer is profound and shows us the full depth of understanding in the verse above. Had they not provided him with food and escort, they would have caused him psychological harm. He would have left the city with low self-esteem, with his spirits down and a feeling of insecurity. In this way they would have weakened his ability to resist the attacker. And this would have left them culpable; so much so, that the Torah calls them spillers of blood.

We are left with a very important principle: a lack of self-esteem lowers one's defences. And if this is true in the physical realm (murder), it is equally true in the spiritual realm. A common attitude today is let children grow up and decide for themselves about their Judaism. But if we don't give our children a proper Jewish education, we have automatically weakened them. Where is the self-esteem and Jewish pride so necessary for them to combat every temptation that comes their way to "murder' their spirituality? And who is responsible? Those that could have strengthened them!

Sources:- Mishulchan Gevoa




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